Monday, October 21, 2019

OCTOBER 21 MEMORIAL OF SAINT JOHN PAUL II, POPE


OCTOBER 21

663A MEMORIAL OF SAINT JOHN PAUL II, POPE

“St. John Paul II” artist and date are unknown
Readings for the Memorial may also be taken from the Common of Pastors: For a Pope(#719-724).


Readings and Commentary: [2]

Reading 1: Isaiah 52:7-10

How beautiful upon the mountains
are the feet of him who brings glad tidings,
Announcing peace, bearing good news,
announcing salvation, and saying to Zion,
"Your God is King!"
Hark! Your sentinels raise a cry,
together they shout for joy,
For they see directly, before their eyes,
the LORD restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the LORD comforts his people,
he redeems Jerusalem.
The LORD has bared his holy arm
in the sight of all the nations;
All the ends of the earth will behold
the salvation of our God.
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Commentary on Is 52:7-10

At the time of its writing, the prophet’s intent was to proclaim the joy of the return of the Jews from the Babylonian exile to Judah. He sees the event as salvation for the Hebrew people. God leads them back to the land he gave their fathers.

“These verses form the famous poem of the ‘messenger of peace’ who ‘brings good tidings.’ The ideas of the first oracle of this second part of the book (Isaiah 40:1-11) are repeated here very beautifully. The messenger's feet are praised - a symbol of his speed and surefootedness when crossing the mountains, which is where important news comes from (cf. Isaiah 40:9). His message (v. 7) is described very significantly as involving ‘peace,’ which in Isaiah means safety in Israel after the hardships of exile; ‘good tidings’ or, more literally, ‘news of goodness and well-being,’ that is, genuine material and spiritual prosperity; and 'salvation,' which is permanent renewal on all levels. The three words read together mean the highest degree of happiness imaginable. The core of this message is the enthronement of God: ‘Your God reigns,’ similar to Isaiah 40:9: ‘Behold your God.’” [3]

From a greater distance and depth of understanding, we see him announcing the coming of the Messiah and the salvation that comes to the new Jerusalem through Jesus Christ.

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Responsorial Psalm: Psalm 96:1-2a, 2b-3, 7-8a, 10

R. (3) Proclaim God's marvelous deeds to all the nations.

Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name. 
R. Proclaim God's marvelous deeds to all the nations.

Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds. 
R. Proclaim God's marvelous deeds to all the nations.

Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name! 
R. Proclaim God's marvelous deeds to all the nations.

Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity. 

R. Proclaim God's marvelous deeds to all the nations.
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Announce his salvation, day after day.” This song of praise to the Lord invites all humanity to participate in God’s salvation. “This psalm has numerous verbal and thematic contacts with Isaiah Chapters 40-55, as does Psalm 98. Another version of the psalm is 1 Chronicles 16:23-33.”[4]

CCC: Ps 96:2 2143
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Gospel: John 21:15-17

After Jesus had revealed himself to his disciples and
eaten breakfast with them, he said to Simon Peter,
"Simon, son of John, do you love me more than these?"
Simon Peter answered him, "Yes, Lord, you know that I love you."
Jesus said to him, "Feed my lambs."
He then said to Simon Peter a second time,
"Simon, son of John, do you love me?"
Simon Peter answered him, "Yes, Lord, you know that I love you."
He said to him, "Tend my sheep."
He said to him the third time,
"Simon, son of John, do you love me?"
Peter was distressed that he had said to him a third time,
"Do you love me?" and he said to him,
"Lord, you know everything; you know that I love you."
Jesus said to him, "Feed my sheep."
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Commentary on Jn 21:15-17

Following the third revelation to the disciples, as they were fishing at the Sea of Tiberias, Jesus now focuses on Peter, making sure he understands his role in the foundation of the Church. The triple confession of Peter reverses his earlier denial of the Lord the night of the Passion (Matthew 26:69ffMark 14:29-3166-72John 13:36-3818:15-1818:25-27). This is also a key passage, identified by the Church as Christ’s post-resurrection assignment of Peter to be the shepherd of the Church, essentially establishing the beginning of apostolic succession.

CCC: Jn 21:13-15 645; Jn 21:15-17 553, 881, 1429, 1551
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Reflection:

There have been several saints named during the past fifty years who stand out as modern icons of holiness.  St. Teresa of Calcutta, St. Padre Pio, and St. John Paul II (“the Great”).  St. John Paul II ushered in a new image for the Church.  His twenty-five year reign as pontiff gave him the opportunity to shape the church, using the Vatican II reforms as a roadmap, into a younger and more modern version of itself.  There have been countless witnesses to his impactful grace and piety.  His fast-tracked passage through the various steps to sainthood reflect the popular acclamation of his universal popularity.  He truly transformed the world through his remarkable vision and singular grace.

As a true pastor, St. John Paul II was able to make the Church relevant to the modern world while, at the same time, being faithful to her dogmatic traditions and morality.  He answered the Lord’s call to “feed my sheep” in a loving but firm way and was able to rebuke world leaders when they forgot the call to respect the dignity of each person.  He further exhorted all the people to do have that same respect through his Theology of the Body.

We celebrate his feast day and recall his noble and holy service to the Church and to the world.  We also ask for his intercession this day.  He showed us his strength, even when the terrible effects of the disease that would take his life weakened him and stole his vigor.  He showed us forgiveness when he went to the would-be assassin in prison to assure him of his forgiveness.  We ask for his prayers this day.  May we too be strong in faith, even when we are weak in body, and may we to forgive as our Lord commanded, when we are grievously wronged. St. John Paul II, pray for us.

Pax


[1] The Picture is “St. John Paul II” artist and date are unknown.
[2] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[3] The Navarre Bible: “Major Prophets”, Scepter Publishers, Princeton, NJ, © 2002, p. 231
[4] NAB footnote on Psalm 96


Thursday, October 10, 2019

OCTOBER 11, SAINT JOHN XXIII, POPE


OCTOBER 11, SAINT JOHN XXIII, POPE

Below are the readings suggested for this Memorial. However, readings for the Memorial may also be taken from the Common of Pastors: For a Pope (#719-724).

“Saint John XXIII, Pope”
photographer and date are unknown.


Readings and Commentary [2]

Reading 1: Ezekiel 34:11-16

Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I will lead them out from among the peoples
and gather them from the foreign lands;
I will bring them back to their own country
and pasture them upon the mountains of Israel
in the land's ravines and all its inhabited places.
In good pastures will I pasture them,
and on the mountain heights of Israel
shall be their grazing ground.
There they shall lie down on good grazing ground,
and in rich pastures shall they be pastured
on the mountains of Israel.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.
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Commentary on Ez 34:11-16

The prophet presents the allegory of God, the shepherd. In this oracle, the vision is God the Father, like a shepherd, will gather the people of Israel from the foreign lands to which they have been driven, and bring them back to “the mountains of Israel.

"This beautiful oracle resounds in our Lord's parable of the Good Shepherd who takes care of his sheep (cf. John 10:1-21), in what he says about the Father's joy on finding the lost sheep (cf. Matthew 18: 12-14Luke 15:4-7), and in things he has to say about the Last Judgment as reported by St Matthew (Matthew 25:31-46)." [3]

CCC: Ez 34:11-31 754
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Responsorial Psalm: Psalm 23:1-3a, 4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul. 
R. The Lord is my shepherd; there is nothing I shall want.

Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage. 
R. The Lord is my shepherd; there is nothing I shall want.

You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows. 
R. The Lord is my shepherd; there is nothing I shall want.

Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come. 
R. The Lord is my shepherd; there is nothing I shall want.
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Commentary on Ps 23:1-3a, 3b-4, 5, 6

Psalm 23 is one of the most familiar songs in the entire psalter. “God's loving care for the psalmist is portrayed under the figures of a shepherd for the flock (Psalm 23:1-4) and a host's generosity toward a guest (Psalm 23:5-6). The imagery of both sections is drawn from traditions of the exodus (Isaiah 40:1149:10Jeremiah 31:10).” [4] While the theme of shepherd is mentioned in the first strophe, the psalm really speaks to the peace given to those who follow the Lord and place their trust in him, even into the “dark valley.

The reference in the third strophe above: “'You spread the table before me in the sight of my foes' occurs in an exodus context in Psalm 78:19. As my enemies watch: my enemies see that I am God's friend and guest. Oil: a perfumed ointment made from olive oil, used especially at banquets (Psalm 104:15Matthew 26:7Luke 7:3746John 12:2).” [5]

CCC: Ps 23:5 1293
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Gospel: Jn 21:15-17

After Jesus had revealed himself to his disciples and
eaten breakfast with them, he said to Simon Peter,
"Simon, son of John, do you love me more than these?"
Simon Peter answered him, "Yes, Lord, you know that I love you."
Jesus said to him, "Feed my lambs."
He then said to Simon Peter a second time,
"Simon, son of John, do you love me?"
Simon Peter answered him, "Yes, Lord, you know that I love you."
He said to him, "Tend my sheep."
He said to him the third time,
"Simon, son of John, do you love me?"
Peter was distressed that he had said to him a third time,
"Do you love me?" and he said to him,
"Lord, you know everything; you know that I love you."
Jesus said to him, "Feed my sheep."
---------------------------------------------------------------------
Commentary on Jn 21:15-17

Following the third revelation to the disciples, as they were fishing at the Sea of Tiberias, Jesus now focuses on Peter, making sure he understands his role in the foundation of the Church. The triple confession of Peter reverses his earlier denial of the Lord the night of the Passion (Matthew 26:69ffMark 14:29-3166-72John 13:36-3818:15-1818:25-27). This is also a key passage, identified by the Church as Christ’s post-resurrection assignment of Peter to be the shepherd of the Church, essentially establishing the beginning of Apostolic Succession.

CCC: Jn 21:13-15 645; Jn 21:15-17 553, 881, 1429, 1551
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Reflection:

On many occasions our Lord, Jesus Christ, has made reference to shepherds and their importance.  In St. John XXIII we see a true shepherd of our modern Church.  In another age, were he canonized with a descriptive suffix, he would have been called St. John “the Reformer” based upon what he did for the Church he loved.  He is known first and foremost for convening the Second Vatican Council with its mandate to reform the Church.  However, even before he did that, he was changing the role of the Church in world affairs.  It was St. John XXIII who first told the bishops of Italy to stop interfering in local elections.  He understood that the Church must rule the spirit of the people, but the people must decide how their civic leaders will lead them.

"The Church is, accordingly, a sheepfold, the sole and necessary gateway to which is Christ. It is also the flock of which God himself foretold that he would be the shepherd, and whose sheep, even though governed by human shepherds, are unfailingly nourished and led by Christ himself, the Good Shepherd and Prince of Shepherds, who gave his life for his sheep.(CCC 754)

As members of the flock formed by such shepherds we are bound to follow in the footsteps of those who have gone before us.  We have as our first model the holiest of shepherds, Jesus Christ.  His example and commandments guide all we do.  If that were our only model of holiness, we would certainly be discouraged since no one can hope to come close to the image of perfect love and obedience to the Father shown to us by our Savior.  So we are given other saints to provide us with examples.  St. John the Twenty-third is one of these.  We see in him the discipline of holiness.  His constant love and concern for those who walk that same pilgrim way.  And his success in achieving a place among the heavenly hosts gives us hope.  Today, on his feast day, we ask for his intercession.  May we too always seek to do what is right in the eyes of the Lord.

Pax 


[1] The photograph is “Saint John XXIII, Pope” photographer and date are unknown.
[2] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[3] The Navarre Bible: “Major Prophets”, Scepter Publishers, Princeton, NJ, © 2002, p.733.
[4] NAB footnote on Psalm 23
[5] Ibid.