For the past
few millennia there has been a cycle of violence between Christian/Hebrews and
Islam. This, of course, was predicted in
scripture (Genesis 16:12) and has come to pass.
We have come to the point in the cycle where once again a radical
minority of this group has adopted the view that anyone not of their faith must
either convert to it or die. The fact
that this violent minority is gaining strength is of great concern to
Christians (and Hebrews). But the world
has changed. These violent outbursts
aimed at establishing secular states controlled by Islamic law have been seen by most of the non-religious governments of the world as being focused on regime
change rather than violent evangelization of whole regions.
Perhaps it
is because people of deep faith no longer occupy leadership positions in civil
government or perhaps those that do are blinded by the political rather than
the faith based issues facing places like Syria, Egypt and Nigeria. For those of us who hear daily of Christians
being murdered, churches being burned, and the general dismissal of the outcry
by governments we can see that which is not obvious to those whose only
ambition is political. We see the battle
raging between Christians and Islamists and wonder what to do.
At least in
the case of the US government, there are a string of mistakes with regard to
upsetting the delicate balance in the Middle East (if not on the African contentment
as well). Three glaring examples of missteps
include the ouster of Saddam Husain in Iraq and support of those rebelling in
Syria and the blind eye turned to Egypt as the Moslem Brotherhood assumed
control. In all three cases no one at
the State Department asked the question; what happens to the minority Christian
populations if we support a change to the status quo? In hind sight, if they know or recognize what
has happened they will not admit their mistakes.
Here is the dilemma
we face. Should we turn the other cheek
and accept persecution as our lot? Or should
we do all in our power to resist? It is
the same question with any evil perpetrated by a person or organization. Do we pray that the evil goes away or do we
act? There is the guidance from one of
the great saints of our Church, Ignatius of Loyola, who famously said; “We must
pray as if it were all up to God, but work as if it were all up to us.”
The question
we must ask is; How far does this exhortation extend and, morally, to what
extent can one physically protect one’s self or another from physical violence? Do we advocate sending military forces to
protect populations, even though the dictatorial government is not a democracy or
do we pray that the slaughter will end? One thing is certain, if we do nothing
there will be no Christians left in places were Moslem extremists and Christian
communities currently co-exist. We pray
for guidance on this point.
Pax
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